"Happy Debtors"

Bible Geeks Daily Download

30-11-2022 • 2 minutos

What's Good

Lower Yourself to Lift Up Others

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What's the perfect foil for a Beast? How about a handsome but arrogant villain? When Gaston calls himself "a specimen," brags about cheap shots, and invites Belle to admire his trophies, he seems silly until he self-servingly commits Belle's father and incites a mob. We know a villain when we see selfish pride. It's why we loathe the Dursleys, despise Prince Humperdinck, and find satisfying justice in the demise of Esther's real-life nemesis, Haman. Because, at our core, we admire those who humbly lower themselves while lifting up others. It's another noble virtue worth celebrating.

The Big Idea

When we lift ourselves above others, we forget that our King lowered himself for us. The Lord of Lords is "gentle and lowly in heart" (Matt. 11:29). What an unexpected path to the top Jesus illuminates! We don't climb over others; we hold them up! "If anyone would be first, he must be last of all and servant of all" (Mark 9:25).

Galileo challenged the belief that the universe revolves around our world. Four hundred years later, some still think they're the center of the universe. The delusion that everyone owes you makes life a battle for what's yours. But we deserved death, Jesus paid what he didn't owe, and everything changed because of that gift (Rom. 6:23). We're happy debtors, loving others and sharing the gift (Rom. 1:15; 13:8). Narcissism stains our politics, entertainment, and interactions. Pride is fashionable, but we can still find humility. We can show our kids a first responder's selflessness or an expert who keeps listening (Prov. 1:5), staying "open to reason" (James 3:14-17).

Where pride looks out for "number one." Humility looks "not only" to your "own interests but also to the interests of others" (Phil. 2:4). Seeing others as equals, we consider them significant, sharing the glory of Christ's lowliness (Phil. 2:3-11). Andrew Murray rightly calls humility "the disappearance of self in the vision that God is all."

The Big Question

Will you be a "servant of all" today?

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